Letter 4,15 - to Cyprian, deacon and defender of Sicily. October 593
It has come to our attention that various priests of Italy have fled for safety to Sicily, and have taken with them a great many precious objects from their churches, and this has almost entirely vanished, as priests either died or were badly dispersed.
Concerned about this matter, we exhort your Beloved to send messages throughout all of Sicily. Wherever you have found sacred dishes and church properties located without proper care, have them collected with maximum strictness. And when they have been brought together and recored with a receipt, deposit them with bishops of individual churches. These bishops should preserve them most securely, with the Lord's help, until a time of peace shall demand them.
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 299
Monday, 9 January 2012
Thursday, 5 January 2012
In Consideration of His Piety
Letter 4,14 - to Maximian, bishop of Syracuse. October 593
The deacon Felix, bearer of this letter, has in no way lapsed into the dogma of the heretics, and has not departed from the Catholic faith, enticed by evil suspicions towards the synod of Constantinopel. But he had removed himself from the separation of the Istrian church.
When he had come to Rome, he received a judgement from us, with the Lord's help, and having received the body of the Lord in communion, he corrected his sinfulness. And so he did not fall into heresy, as has been said, but strayed from the holy mysteries of the universal Church, as if searching for the right intention.
Therefore, we have considered his weakness and his necessities, and making special provision for his maintenance in consideration of his piety, we have provided for him to be incardinated in your church of Syracuse. Thus he may either fulfill his duty as deacon, or certainly may obtain the salary alone of the same office, to support his poverty.
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 298
The deacon Felix, bearer of this letter, has in no way lapsed into the dogma of the heretics, and has not departed from the Catholic faith, enticed by evil suspicions towards the synod of Constantinopel. But he had removed himself from the separation of the Istrian church.
When he had come to Rome, he received a judgement from us, with the Lord's help, and having received the body of the Lord in communion, he corrected his sinfulness. And so he did not fall into heresy, as has been said, but strayed from the holy mysteries of the universal Church, as if searching for the right intention.
Therefore, we have considered his weakness and his necessities, and making special provision for his maintenance in consideration of his piety, we have provided for him to be incardinated in your church of Syracuse. Thus he may either fulfill his duty as deacon, or certainly may obtain the salary alone of the same office, to support his poverty.
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 298
Letter 14,13 - to Crementius, primate and bishop of Bizacium. October 593
Our aforesaid brother Quitianus seized an opportunity in this matter, he claims, and consecrated another man as priest there, in his place. We therefore exhort your Fraternity to inquire into his case with careful concern. And if you find that he was absent from his church quite clearly because of the illness, as is argued, you should not allow any prejudice to be created against him through the ordination of another priest. But see that he is restored to his position without any hesitation.
But is the matter is said to differ from the apparent content of the suggestion he offered, inquire into the same man's case according to the law and the canons. Whatever you decide on in accordance with God, take care with the Lord's help to make a decision so that no question about this matter reverts to us any more.
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I:297
Our aforesaid brother Quitianus seized an opportunity in this matter, he claims, and consecrated another man as priest there, in his place. We therefore exhort your Fraternity to inquire into his case with careful concern. And if you find that he was absent from his church quite clearly because of the illness, as is argued, you should not allow any prejudice to be created against him through the ordination of another priest. But see that he is restored to his position without any hesitation.
But is the matter is said to differ from the apparent content of the suggestion he offered, inquire into the same man's case according to the law and the canons. Whatever you decide on in accordance with God, take care with the Lord's help to make a decision so that no question about this matter reverts to us any more.
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I:297
Sunday, 23 October 2011
Cruel Evil
Letter 4,12 - to Maximian, bishop of Syracuse. October 593
" We have received repeated reports of such great evils being done in that province, that we might believe that it will soon perish (Heaven forbid!), due to the sins it commits.
For the bearer of this letter, on arriving here, complained tearfully that for several years before he had been supported by some man over possession of the church of Messina and its fonts. He said that he had been forcibly married to that man's female slave, through various persuasions, and asserted that from that union he already had some poor young boys. And he is even said now to have forcibly separated her from him, removing her and selling her to some other person.
If this is true, your Beloved sees how unheard of and cruel evil it is. And for that reason we suggest that you inquire into and disperse this very great wickedness, with that vivacity which we know full well you show in holy causes."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 297
" We have received repeated reports of such great evils being done in that province, that we might believe that it will soon perish (Heaven forbid!), due to the sins it commits.
For the bearer of this letter, on arriving here, complained tearfully that for several years before he had been supported by some man over possession of the church of Messina and its fonts. He said that he had been forcibly married to that man's female slave, through various persuasions, and asserted that from that union he already had some poor young boys. And he is even said now to have forcibly separated her from him, removing her and selling her to some other person.
If this is true, your Beloved sees how unheard of and cruel evil it is. And for that reason we suggest that you inquire into and disperse this very great wickedness, with that vivacity which we know full well you show in holy causes."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 297
Decree On Holy Orders
Letter 4,11 - to Maximian, bishop of Syracuse. September 593
" You should not allow priests, deacons and other clerics, who serve the churches, to become abbots in the monasteries. Rather, they should either give up their clerical service and be called to monastic orders, or if they have decided to remain in the role of abbot, they should in no way be permitted to continue in the service of a cleric.
For it is quite improper if someone cannot fulfill just one of these roles diligently, in proportion to its importance, and yet is judged suitable for both of them.
Thus the ecclesiastical order would impede the monastic life, and in turn the rule of monasticism would also impede the ecclesiastical benefits."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 295
" You should not allow priests, deacons and other clerics, who serve the churches, to become abbots in the monasteries. Rather, they should either give up their clerical service and be called to monastic orders, or if they have decided to remain in the role of abbot, they should in no way be permitted to continue in the service of a cleric.
For it is quite improper if someone cannot fulfill just one of these roles diligently, in proportion to its importance, and yet is judged suitable for both of them.
Thus the ecclesiastical order would impede the monastic life, and in turn the rule of monasticism would also impede the ecclesiastical benefits."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 295
Last Will And Testament
Letter 4,10 - to Januarius, bishop of Cagliari. September 595
"But so that your zeal should not be weakened by the intervention of any sort of relaxation, we have decided that you should be especially encouraged concerning these duties. For indeed, we have heard that that magnificent man, Stephen, while he was departing from this life, directed that a monastery should be founded, by a clause in his last will and testament. It is said that his desire has so far been postponed thanks to a delay of his heiress, the honorable lady Theodosia.
Therefore we exhort your Fraternity to make every effort over the aforesaid case, and to warn the lady mentioned above that she ought to establish the convent within the space of a year, as she was ordered, and to construct everything according to the will of her dead husband, without any dispute."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 294
"But so that your zeal should not be weakened by the intervention of any sort of relaxation, we have decided that you should be especially encouraged concerning these duties. For indeed, we have heard that that magnificent man, Stephen, while he was departing from this life, directed that a monastery should be founded, by a clause in his last will and testament. It is said that his desire has so far been postponed thanks to a delay of his heiress, the honorable lady Theodosia.
Therefore we exhort your Fraternity to make every effort over the aforesaid case, and to warn the lady mentioned above that she ought to establish the convent within the space of a year, as she was ordered, and to construct everything according to the will of her dead husband, without any dispute."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 294
Friday, 7 October 2011
Proven Of Life And Morals
Letter 4,9 - to Januarius, bishop of Cagliari. September 593
"Carefully select one man, proven in his way of life and morals, whose age and rank leave him open to no suspicion of evil. With the fear of God, this man should be able to attend the convents themselves, so that the nuns are no longer allowed to wander outside their venerable abodes, contrary to the rule, for any reasons at all, whether private or public. But whatever has to be done for them, let it be done sensibly through the man selected by you. But let them offer praises to God and confine themselves to their convents, and provide no further reason for a suspicion of evil in the minds of the faithful.
Yet if any of them, through the earlier freedom, or through an evil custom of impunity, has either been seduced in the past or will be dragged down into the abyss of adultery in the future, we want her to suffer the severity of appropriate punishment, and then be consigned to another stricter convent of virgins, to do penance. There let her improve herself with prayers and fasting and penitence, and let her provide a fearful example to others of a stricter discipline.
But the man who is found in some wicked act with women of this sort, must be deprived of communion, if he is a layman. If he is a cleric, he must also be removed from his office and be confined to a monastery, to bewail his failures n self-control for evermore."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 292.
"Carefully select one man, proven in his way of life and morals, whose age and rank leave him open to no suspicion of evil. With the fear of God, this man should be able to attend the convents themselves, so that the nuns are no longer allowed to wander outside their venerable abodes, contrary to the rule, for any reasons at all, whether private or public. But whatever has to be done for them, let it be done sensibly through the man selected by you. But let them offer praises to God and confine themselves to their convents, and provide no further reason for a suspicion of evil in the minds of the faithful.
Yet if any of them, through the earlier freedom, or through an evil custom of impunity, has either been seduced in the past or will be dragged down into the abyss of adultery in the future, we want her to suffer the severity of appropriate punishment, and then be consigned to another stricter convent of virgins, to do penance. There let her improve herself with prayers and fasting and penitence, and let her provide a fearful example to others of a stricter discipline.
But the man who is found in some wicked act with women of this sort, must be deprived of communion, if he is a layman. If he is a cleric, he must also be removed from his office and be confined to a monastery, to bewail his failures n self-control for evermore."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 292.
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