Quote from Letter 4,32 to Fantinus, the defender. August 594.
(And) because he owed one hunderd and fifty gold coins, I wanted his [Cosmas, the debtor from Syria] creditors to make some sort of agreement with him. For the law states also that a free man should by no means be held for the sake of a debt, if there were no further items which might be added to the same debt. And so, as he asserts, it is possible for his creditors to consent to eighty gold coins. But because he is asking a lot for them to seek eighty gold coins from a person who has nothing, we have sent over sixty gold coins to you through your notary, so that, when you have careful talks with the same creditors, you may provide an account.
For they cannot hold his son, as they are said to be holding him, according to the laws. And, if it can be done, let them settle for something less than what we have given. And whatever remains of the same sixty gold coins, hand it over to Cosmas himself, so that he can live on it with his son.
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 321
Showing posts with label law. Show all posts
Showing posts with label law. Show all posts
Tuesday, 6 March 2012
Tuesday, 17 January 2012
Law And Slavery
Quote from Letter 4,21 - to Venantius, bishop of Luni. May 594
It has reached us through the reports of many that Christian slaves are being kept for servitude by Jews living in the city of Luni. This matter has seemed to us all the more bitter, as the patience of your Fraternity carried it out. Indeed you were obliged, out of respect of your position and with regard to the Christian religion, to leave no opportunity for simple souls to be slaves somehow to the Jewish superstition, not so much through persuasion as through the right of ownership.
Therefore we exhort your Fraternity, in accordance with the tenor of the most pious laws, not to allow any Jew to keep a Christian slave under his control.
(..) In all of these matters, therefore, we want you to apply yourself wisely so that you are not on trial as pastor of a dismembered flock, and your lack of zeal does not make your Fraternity reprehensible in our view.
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 303
It has reached us through the reports of many that Christian slaves are being kept for servitude by Jews living in the city of Luni. This matter has seemed to us all the more bitter, as the patience of your Fraternity carried it out. Indeed you were obliged, out of respect of your position and with regard to the Christian religion, to leave no opportunity for simple souls to be slaves somehow to the Jewish superstition, not so much through persuasion as through the right of ownership.
Therefore we exhort your Fraternity, in accordance with the tenor of the most pious laws, not to allow any Jew to keep a Christian slave under his control.
(..) In all of these matters, therefore, we want you to apply yourself wisely so that you are not on trial as pastor of a dismembered flock, and your lack of zeal does not make your Fraternity reprehensible in our view.
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 303
Tuesday, 6 September 2011
Protest Against A Law
Letter 3,62 - to the Emperor Maurice. August 593
"In [this new law] your Lordship's piety enacted that anyone involved in public administration should not be allowed to obtain an ecclesiastical office. I praise this greatly, knowing most clearly that one who hastens to obtain ecclesiastical offices, while giving up a secular occupation, wants to change what is secular, not relinquish it.
But I was totally amazed that in the same law it is stated that this person should not be allowed to become monk, while his accounts can be handled through a monastery, and it can be arranged also that his debts may be recovered from that place which accepts him. For, although nobody with a devout mind would have wanted to become a monk before repaying what was wrongly taken, he could also think about his own soul all the more truthfully, as he is the more lightly burdened.
In this law it has been added that no one marked on the hand should be allowed to become a monk. This regulation, I confess to my Lordship, had greatly alarmed me. For through it, the path to Heaven is closed for many men, and what has been legal up till now, is prohibited from being legal. For there are many who can lead a religious life, even in a secular condition. And there are very many who could not in any way be saved in the presence of God, unless they gave up everything.
However, as I say this to my Lordship, what am I but dust and worm? And yet because I feel that this regulation turns against God, the author of all things, I cannot be silent before my Lordship's piety for this reason, that those who seek good things are given help, that the path of Heaven is opened more widely, and that an earthly kingdom is in service to the heavenly kingdom."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 280.
"In [this new law] your Lordship's piety enacted that anyone involved in public administration should not be allowed to obtain an ecclesiastical office. I praise this greatly, knowing most clearly that one who hastens to obtain ecclesiastical offices, while giving up a secular occupation, wants to change what is secular, not relinquish it.
But I was totally amazed that in the same law it is stated that this person should not be allowed to become monk, while his accounts can be handled through a monastery, and it can be arranged also that his debts may be recovered from that place which accepts him. For, although nobody with a devout mind would have wanted to become a monk before repaying what was wrongly taken, he could also think about his own soul all the more truthfully, as he is the more lightly burdened.
In this law it has been added that no one marked on the hand should be allowed to become a monk. This regulation, I confess to my Lordship, had greatly alarmed me. For through it, the path to Heaven is closed for many men, and what has been legal up till now, is prohibited from being legal. For there are many who can lead a religious life, even in a secular condition. And there are very many who could not in any way be saved in the presence of God, unless they gave up everything.
However, as I say this to my Lordship, what am I but dust and worm? And yet because I feel that this regulation turns against God, the author of all things, I cannot be silent before my Lordship's piety for this reason, that those who seek good things are given help, that the path of Heaven is opened more widely, and that an earthly kingdom is in service to the heavenly kingdom."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 280.
Thursday, 28 July 2011
Justice Must Be
Letter 3,37 - to Libertinus, praetor of Sicily. May 593
"But he [the Jew Nasas] is said to have both purchased Christian slaves, and allotted them to his own service and advantage. While he ought therefore to have been punished most severely for such great crimes, the glorious Justin, besmeared with the balm of avarice, as we have been informed, putt off punishing this injury to God.
But let your Glory inquire into all of this with a strict examination, and if you find that there is proof of this sort of crime, you must quickly inflict on this same wicked Jew so strict a corporal punishment, that you may obtain the grace of our God for yourself in this case.
Thus, by these examples you may show yourself to be worthy of imitation by future generations, for the reward you receive. But give their freedom of any of those Christian slaves clearly bought by him, as the law requires, without any ambiguity, so that the Christian religion is not polluted (Heaven forbid!) in subjection to Jews, Therefore correct everything so very carefully and hastily that we may not only give thanks to you for this discipline, but also provide a proof of your goodness wherever it should be necessary."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 260.
"But he [the Jew Nasas] is said to have both purchased Christian slaves, and allotted them to his own service and advantage. While he ought therefore to have been punished most severely for such great crimes, the glorious Justin, besmeared with the balm of avarice, as we have been informed, putt off punishing this injury to God.
But let your Glory inquire into all of this with a strict examination, and if you find that there is proof of this sort of crime, you must quickly inflict on this same wicked Jew so strict a corporal punishment, that you may obtain the grace of our God for yourself in this case.
Thus, by these examples you may show yourself to be worthy of imitation by future generations, for the reward you receive. But give their freedom of any of those Christian slaves clearly bought by him, as the law requires, without any ambiguity, so that the Christian religion is not polluted (Heaven forbid!) in subjection to Jews, Therefore correct everything so very carefully and hastily that we may not only give thanks to you for this discipline, but also provide a proof of your goodness wherever it should be necessary."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 260.
Saturday, 11 September 2010
The Order Of The Republic
Letter 1,59 - to Gennadius, patrician and exarch of Africa. July 591.
"The submission of the enemy's neck bears witness to the fact that you have the fear of God before your eyes and pursue justice incessantly. But so that the grace of Christ protects your Glory with the same prosperity, whatever wrongdoings you know are being committed, check them with a swift prohibition, in your customary manner. Thus protected by the armor of justice, you may overcome the enemy's attacks with the virtue of faith, all the sooner.
For Marinianus, our brother and fellow bishop of the city of Porto Torres, has informed us tearfully that the poor of his city are totally distraught and badly hit by the costs of commodities. Furthermore even religious members of his church are enduring heavy molestation and suffering injuries at the hands of the men of Theodore, their military commander. It has reached such a point, he says, that they are being thrown into prison, dreadful to relate. Even in cases concerning his church, he is being seriously impeded himself by the aforesaid glorious gentleman.
If these facts are really true, you know how contrary they are to the law and order of the republic. And since it is proper for your Excellency to rectify all of these abuses, I salute your Eminence and request you not to let it happen any longer."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 178.
"The submission of the enemy's neck bears witness to the fact that you have the fear of God before your eyes and pursue justice incessantly. But so that the grace of Christ protects your Glory with the same prosperity, whatever wrongdoings you know are being committed, check them with a swift prohibition, in your customary manner. Thus protected by the armor of justice, you may overcome the enemy's attacks with the virtue of faith, all the sooner.
For Marinianus, our brother and fellow bishop of the city of Porto Torres, has informed us tearfully that the poor of his city are totally distraught and badly hit by the costs of commodities. Furthermore even religious members of his church are enduring heavy molestation and suffering injuries at the hands of the men of Theodore, their military commander. It has reached such a point, he says, that they are being thrown into prison, dreadful to relate. Even in cases concerning his church, he is being seriously impeded himself by the aforesaid glorious gentleman.
If these facts are really true, you know how contrary they are to the law and order of the republic. And since it is proper for your Excellency to rectify all of these abuses, I salute your Eminence and request you not to let it happen any longer."
Cited from: The Letters of Gregory the Great, trans. John R.C. Martyn (Toronto: PIMS, 2004), I: 178.
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